I am upon the recent learnational information - facilitated by regurgitated mental recylings - that a person possessing of a singular circumference about hers' throbbing blood pipes - the one of which is life re-given through beats perpetuated by air - that is to say, or to speak of, one with whom there given, is not a second of anything: not a second dish on the same table as a meal, a duplicated toothbrush in a room of bathe, or a differing thread of hair follicles finding its way into hers' drainage pipes - the one of a shower, or of any other, perchance, you may be wont to conceptualise in your medullatory processes, - that such a person may make manifest of singularity and its related symptomania through a manner of guises.
Should that less enjoyable oneness, out of a potentials for twosies, be underwent by, say, myselves - because, far be it from me to make suggestive generalisms in the regard of otherious ones upon the individual basifier of mutual breastiliousness, - should I be the subject upon which this soleness bees uponded, then my personage might respond in all, or several of, the following ways:1. Re-appropriation and/or alteration of historicals:
Herein a memorial might adorn itself upon a loosened thought, and mask it, such that it loses its visual similitude with factual elementation. Such a one might make manifest of a beige-bland thought piece via the re-physicalasation of a rainbow brush, or withdraw from a cerebral cache a blackened rock tendered as woulds a gemstone.
2. The afrore-written mental regurgitancy, which requires minimal exploratoriness, as the recalling of thinkational history wears a diaphanous sheet through which it can be interpreted.
3. Limitated ability of viewing factuals as factualized:
Projecting unfurled wishes upon the lenses of time continuous occurrences, with a tendency therein of preparing self-denuncifying accusations for matters unrelated to personity or any interconnected selfishness.
4. Selves-enforced visual imaginings:
Distortion and reconstruction via projection of wishings, in a bid to recycle dead emotionals, thus creating new and unrelated emotionalises masquerading perhaps, as relations to foregone pastness. These spring buds of unrelated ems propagate and proffer themselves upon a past, or conveniently present presence, resulting in a thorough misappropriation of feelifyers.
5. Theorizing of singularity - an effort of conqueration turned submersion:
(Or, displacement. Or, denial.)
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